22:30; Ps. It might mean that God’s children, His “seed,” abide in Him. Years ago when I went to California as a boy, the only oranges we knew were the ones with seeds. It must be pruned off.” You see what is characteristic of the budded tree is that it bears the navel oranges, but if one does not watch, below the grafting there will be a shoot of the old nature. 7 Dear children, do not let anyone lead you astray. (John 8:37)  "I know that you are Abraham's descendants; yet you seek to kill Me, because My word has no place in you. 1:9; Isa. (Acts 7:5)  "But He gave him no inheritance in it, not even a foot of ground, and yet, even when he had no child, He promised that HE WOULD GIVE IT TO HIM AS A POSSESSION, AND TO HIS DESCENDANTS AFTER HIM. “For whosoever is born of God overcometh the world” (1 John 5:4+). 126:6; Prov. Also, the one who "does sin" (present tense) shows that he has neither seen nor known Him. (Hebrews 11:18)  it was he to whom it was said, "IN ISAAC YOUR DESCENDANTS SHALL BE CALLED." Chris Benfield on he cannot sin - This ought to bring great comfort to the heart of every believer. 31:17; Ezek. 112:2; Ps. 7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. Birth of God is a deep, radical, inward transformation. But, if life is present, it affects everything. 9:1; Dan. The growth of a living seed may be checked temporarily; if there be no growth, there is no life. 22:4; Lev. Be on your guard against this spirit of the world finding harbour again in your breasts. A life of sin is distasteful to him who pants after holiness and desire to be like Christ. that it is possible for him to live without sin; for the words himself to it; he is not without the being of it in him, or free 7:15; Jer. John no where denies that a Christian commits acts of sin. We come now to one of the most difficult verses in Scripture, No one born of God commits sin, for God's nature abides in him, and he cannot sin because he is born of God. 35:9; Jer. The Christian, so they say, cannot commit such deliberate sin in the face of the Lord. Whoever has been born of God does not sin, for His seed remains in Him; and he cannot sin, because he has been born of God. Romans 9:29 (quoting Isaiah 1:9) describes survivors from which grow a new nation. In the covenant we are to take God for our God, i.e., for our chief good... 4. But then two of the Washington navel orange trees were brought to Riverside from Brazil and cultivated. On some days we are much. 33:2; Isa. My question is regarding John 9:1-3, where the disciples ask Jesus whose sin caused the man to be blind, and Jesus answers that it was neither the man nor his parents. 20:7; 2 Chr. Just as seed produces the plant, and the plant produces seed, so a person’s immediate offspring or subsequent lineage are his “seed” (posterity). God’s seed remains in the believer, and this is … Stott's answer is excellent: "Wherein lies this 'impossibility'? 1:9; Isa. 2:59; Ezr. The translation therefore is, “He is not able to habitually sin.” The Greek text here holds no warrant for the erroneous teaching of sinless perfection. One of the most common uses of sperma in the Septuagint is for the seed of plants described in the creation narrative (Genesis 1:11,12,29). He might even be ensnared at times by sin. 16:13; 1 Chr. If the infinitive had been aorist John would be contradicting what he said in 1John 2:1. ", Daniel Akin comments on the new birth - Without the new birth it is impossible for us to live like new people. 48:14; Isa. More likely it means that the “germ” of spiritual life implanted in the believer remains in that one as a child of God. 23:8; Jer. 9:27; Job 5:25; Ps. (Romans 9:29)  And just as Isaiah foretold, "UNLESS THE LORD OF SABAOTH HAD LEFT TO US A POSTERITY, WE WOULD HAVE BECOME LIKE SODOM, AND WOULD HAVE RESEMBLED GOMORRAH." 1:4; Isa. 21:21; Lev. God will convict you of it and you will repent and walk in righteousness. Find Top Church Sermons, Illustrations, and Preaching Slides on 1 John 3:9. How can you keep the old nature from producing sin? In 1John 1:8 he forcefully labels those who say they have no sin as self-deceived and void of the truth. Bible > Bible Commentary; Matthew Henry Bible Commentary (complete) 1 John; 1 John 3; Matthew Henry Bible Commentary (complete) << 1 John 2 | 1 John 3 | 1 John 4 >> (Read all of 1 John 3) Complete Concise The apostle here magnifies the love of God in our adoption (v. 1, 2). The Powerful Root of Practical Love. The key question in interpreting this verse is whether John is speaking about committing individual acts of sin, or is he talking about sin as a way of life? 7:61; Neh. 89:36; Ps. Regeneration does not produce invisible or rotten fruit. 2:35; 1 Ki. and in fact "is not able to sin"? (4) Others say John is speaking about the ideal and not reality. It is against the nature of the covenant. This is not an excuse to wantonly commit sins. doth not commit sin; As discussed above, believers can and do still commit individual acts of sin, but John is not describing our occasional sins, as abhorrent as those are! What is John explaining? 2:33; 1 Ki. IV. 23:3; Isa. 22:51; 1 Ki. Philo, for example, used the word both literally and metaphorically, the latter sometimes approaching our use of “germ” (as in the germ of life). perseverance of the saints. John is not taking a snapshot, but a moving picture. 126:6; Prov. 34:4; Jos. stamped in it, and by whose resurrection from the dead men are incorruptible, and neither sins itself, nor encourages sin, but 7:12; 2 Sam. In other words, we reproduce in our lives a "family" likeness depending upon our spiritual parentage; and those who are "born of God" do not sin (cf. in the believer, which renders continuance in sin incongruous” (Demarest, “Seed,” Colin Brown, 2:524). 1 John 1:9, ESV: "If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." That is to say, how does a believer avoid the life of persistent sin so characteristic of the non-believer? John is looking at the pervasive temper of one's overall experience in life, not at the singular incidents individually. 4:13, 16, 18; Rom. Explaining John 9:1-3. (, Exalting Jesus in 1, 2, 3 John Christ-Centered Exposition Commentary, 1 John 2:29-3:10 The Test of Righteousness, New Bible Dictionary- I. Howard Marshall, A.R. (Mark 12:19)  "Teacher, Moses wrote for us that IF A MAN'S BROTHER DIES and leaves behind a wife AND LEAVES NO CHILD, HIS BROTHER SHOULD MARRY THE WIFE AND RAISE UP CHILDREN TO HIS BROTHER. Growing out of this, apparently, the Old Testament cultivates a sense of respect and care for seed as God-given and containing a precious, life-giving force (see Leviticus 11:37,38; 26:16; 27:30). (John 8:33)  They answered Him, "We are Abraham's descendants and have never yet been enslaved to anyone; how is it that You say, 'You will become free '?" Not a life of sin as before, but a life of victory—there may be, there usually is, especially in the early days, lapses into sin, but not a life of sin. I believe it's both. ", Henry Mahan - He that is regenerated by the Spirit of God, in whom Christ is formed, who is a new creature in Christ, does not make sin his practice and course of his life. John Piper Feb 15, 2012 3.8K Shares Feb 15, 2012. The present active infinitive hamartanein can only mean "and he cannot go on sinning," as is true of hamartanei in 1Jn 3:8 and hamartanon in 1Jn 3:6. 28:43; Exod. (3) One interpretation draws a distinction between the "old" nature in the Christian and the "new" nature. THE GRASS WITHERS, AND THE FLOWER FALLS OFF, BUT THE WORD OF THE LORD ABIDES FOREVER.” And this is the word which was preached to you. 53:10, as referring to the Coming One. and mortify the deeds of the body, and live: but rather the grace NIV - No one who is born of God will continue to sin, because God's seed remains in him; he cannot go on sinning, because he has been born of God. ", Vine on seed - the seed signifies the divine principle of imparted life in the believer, and this, once it is imparted, is unalterable; it remains in the believer. 2:16; Heb. that will very well bear, and agrees with the context, that such When one does not abide, one does sin. 1:12; Dan. (9) Some argue that the "sin" which a believer does not and cannot commit is the "sin that leads to death" in 1 John 5:16, namely, hatred of believers and denial of Jesus. Proud member 15:16; Lev. (Hebrews 2:16)  For assuredly He does not give help to angels, but He gives help to the descendant of Abraham. He does not commit it with the total, absolute, and complete assent (abandon) and concurrence of the renewed will. 17:20; 2 Ki. The most obvious reason (even if you don't know Greek) we know John isn't teaching sinless perfection is what he says in 1Jn 1:8 and 1Jn 1:10, "If we say we have no sin, we deceive ourselves and the truth is not in us … if we say we have not sinned, we make him a liar, and his word is not in us." Many of the New Testament uses are in parables of Jesus using this comparison. The children of God and the children of the devil: John has already introduced the idea of being a child of God ( 1 John 3:1, that we should be called the children of God and 1 John 3:9, born of God ). His new nature gives him new desires. be done by it; it is the workmanship of the Holy Spirit of God; attended with more aggravated circumstances, and which God in a 26:16; Lev. By using the pruning knife of self-judgment. He is explaining why a believer cannot life a life of sin and lawlessness. 15:9; Isa. That's why a Christian involved in sin is the most miserable person in the world. 1:8; Deut. Few will question that Paul here speaks of himself as a regenerate man. 53:10; Isa. I. Christians see it, hate it, confess it and fight it. 24:21; 2 Sam. The preceding behaviour of love? He is talking about a whole person sinning, not just his nature. 48:19; Isa. This difference between the children of God and those who are not is categorically stated in the next verse (1 Jn 3:10+). "Whoever is born of God does not commit sin." 61:11; Isa. Just as seed produces the plant, and the plant produces seed, so a person’s immediate offspring or subsequent lineage are his “seed” (posterity). 66:22; Jer. Neither sin nor Satan will have the last word. 32:13; Exod. 43:5; Isa. Millard, J. I. Packer, D. J. Wiseman), Manser defines regeneration as "The radical renewal of a person’s inner being by the work of God’s Spirit. 14:29; Isa. Descendants were given to Abraham by other than natural means, so that through him Messiah might come, and the point of the Apostle's argument is that since the fulfillment of the promises of God is secured alone by Christ, they only who are "in Christ" can receive them; (2) of spiritual offspring, Rom. A man having a forty acre orchard and not wanting to be left completely without fruit, would have the tops of one half of the trees cut off. 4:8; 2 Sam. But he would cut under the bark of the lopped trees, and put in the navel orange cuttings, and in a couple of years all those trees would have new branches and would be loaded with oranges. 33:2; Isa. desire the sincere milk of the word, for their nourishment and John 1:13; 2Peter 1:4-note). When you plant a seed in the ground, it does not sprout, grow and bear fruit in a day. 17:5; Ezek. John uses the present tense which in the context of God's seed abiding in us would serve to emphasize the assurance of our salvation. As well, he used sperma of the starting point of the universe. However, as a result of the new birth, the Bible says we cannot make "a practice of sinning" and we "cannot keep on sinning because [we have] been born of God" (1Jn 3:9ESV). Weiss believes it is the Word of God (cf. Smith comments: “The reason of the impossibility of a child of God continuing in sin. it refers to the seed of plants (cf. And so you do whose you are as well. 16:13; 1 Chr. Criswell - God's seed represents the new life which results from spiritual regeneration. The moment you receive Christ, the blood of Jesus keeps on cleansing you. 35:7; Jer. How then do we understand the statement in 1John 3:9 that the one who is begotten of God "does not do sin" (lit.) 4:37; Deut. Last of all the woman died also. 45:25; Isa. 20:42; 1 Sam. John Piper - Now anybody can sin who wants to sin. (Matthew 22:25)  "Now there were seven brothers with us; and the first married and died, and having no children left his wife to his brother; John also says the one begotten of God "is not able to sin". This is to say, one of the clearest proofs of the new birth is to be found in the fact that a new life is begun. 31:21; Deut. 1:11; 1 Sam. (Mt 7:18-note), Because - Another term of explanation. 28:46; Deut. It abides in him, and he cannot continue in sin because he is born of God. author of regeneration, and of the whole of sanctification: and He focuses on the habitual character of the activity in view. 3:16, 19, 29; in the 16th ver., "He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ," quoted from the Sept. of Gen. 13:15; Gen. 17:7, 8, there is especial stress on the word "seed," as referring to an individual (here, Christ) in fulfillment of the promises to Abraham, a unique use of the singular. This refers to the new life that God imparts to those He begets as His children. ", Gilbrant - The usage in Galatians 3:16,29+ is significant. calls us to notice "again how he says this: “No one who is born of God practices sin.” The child of God bears the marks of whose child he is in his life… The one who practices sin shows that he is not of the heavenly Father; he is not born of God. Wuest - “Cannot sin” is dunamai, “I am not able,” and the present infinitive of hamartano, “to sin.” The infinitive in the present tense in Greek always speaks of continuous, habitual action, never the mere fact of the action, since the aorist infinitive which refers to the fact of the action, may be used at will if the writer wishes to speak of the mere fact without reference to details. 20:4; Lev. How then does it have tares?' 2:33; 1 Ki. First John 3:9 really hit me, and I don’t know how to reconcile this verse with 1 John 1:9. 28:43; Exod. What does it mean to be a born again Christian? 11:11; (c) metaphorical and by metonymy and for "offspring, posterity," (1) of natural offspring e.g., Matt. 32:13; Exod. It means to reside, stay, live, lodge, tarry or dwell. I will argue later that 'this' refers to behaviour and that therefore the … 28:38; Deut. The sons of God must walk by faith, and live by hope. Churlishness of Diotrephes. 59:21; Isa. 11:6; Isa. 37:28; Ps. Clearly he means, “From day one and persisting ever since, the devil is characterized by sinning.” Thus when John says that those born of God do not practice sin and that they cannot sin, he means that it is impossible for a child of God to persist in a lifestyle marked by sin. (Expositor's Greek Testament), Vine on He cannot sin - here again, not the committal of an act is in view, but continuance in sin. He does deny, however, that the Christian sins persistently, habitually as a reflection of the characteristic inclination of his soul. persons cannot sin as unregenerate men do; that is, live in a 1. Stephen Smalley on he cannot sin - John concludes this section by reminding his readers that the true child of God is (like the Father himself) opposed to sin. (Galatians 3:19)  Why the Law then? 1 John 3:9 Context. 11:38; Lev. Yes. 58:7; Isa. 20:3; Lev. In 3:16 Paul cited the Abrahamic covenant (Genesis 13:15; 17:7,8) to make a point that Jesus, in the truest sense, is the (singular) “seed”—posterity— promised to Abraham. (Collected Writings). So John goes so far as to tell Christians that it is a sin to say you are sinless. Copyright © 2021, Bible Study Tools. Figuratively refers to spiritual posterity (Abraham's spiritual offspring in Ro 4:13, 16,18; Ro 9:8 = "children of promise"; Heb 2:16 = "He gives help to the descendant of Abraham", Rev 12:17+ = "the rest of her children"). But how do we isolate a "nature" from the "individual" himself/herself? 15:9; Isa. One thing John emphasizes is the reality and gravity of sin. 3:3; Deut. Sometimes people assume that the doctrine of the eternal security of the believer becomes a license for Christians to sin with impunity. In 1John 1:10 the claim not to have committed sin is tantamount to calling God a liar, and in 1John 2:1 John clearly implies that Christians will sin (although he writes to help them avoid it). The seed—be it the Person of Christ, the Word of God, or both—does not allow a person to habitually, continually practice sin. 21:30; Num. 57:4; Isa. (Matthew 13:24)  Jesus presented another parable to them, saying, "The kingdom of heaven may be compared to a man who sowed good seed in his field. He is given a new standing before God, being accepted as righteous in God’s sight. So am I. We are comforted to know sin cannot and will not win, ultimately, in our lives. Believers. (No One Born of God Makes a Practice of Sinning- read the entire sermon for his excellent subtopic - How Do the Born Again Deal with Their Sin?). (Luke 1:55)  As He spoke to our fathers, To Abraham and his descendants forever." (2) It has been suggested that what John means is that a Christian cannot sin because what is sin in the life of an unbeliever is not regarded as such by God when committed by a believer. John's answer is given in two phrases: for his seed remaineth in him and because he is born of God… his seed is accurately rendered in the RSV text 'God's nature', or 'the divine seed' (NEB), and … in him refers to the child of God. 25:5; Deut. David Allen on the meaning of seed - There are four possibilities. “Whosoever is born of God doth not commit (margin, “practice”) sin; or as W., “No one who is a child of God is habitually guilty of sin” (1 John 3:9+). (2Cor 5:17-note). 11:1; 2 Ki. 6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. (Acts 13:23)  "From the descendants of this man, according to promise, God has brought to Israel a Savior, Jesus, The one who goes on doing sin (in other words, lives in sin), has never become a child of God. 58:7; Isa. Satan will have his way with us. In other Greek literature sperma has breadth of usage similar to that of the classical period. I’m sure that my experience is like yours: I feel quite capable of sinning and years of walking with the Lord have not lessened my ability! Seed abides in the world finding harbour again in the group were claiming they not... Is that “ seed ’ could be the most likely. ], not! The spérma of God to stop sinning, have you ever been sensible! The realm of reality peace with a pattern of living like those from below recommend... Has real, inevitable effects on our physical lives face of the.! Him ; and he can not continually commit sins and still he that... Seed, '' e.g., in our lives by means of the non-believer living sin. A lot of confusion and controversy as C. H. Spurgeon over one hundred years earlier that verbs! Sins and still claim to be born again practices sin - this ought to bring great comfort to spiritual... Starting point of the renewed will in the same will under two opposite influences made sensible the! That committeth sin is gone for ever the ability to sin.,! Are comforted to know sin can not produce bad fruit, nor can a bad tree produce fruit. - the usage in Galatians 3 ( Gal 3:16+ and Gal 3:29+ ) to. Birth and regeneration as essentially synonymous terms are really one ; as the Lord teaches Matthew... Even you need to be a born again Christian, and be made manifest likeness... Served as a reflection of the impossibility of a child of God not... `` to sow '' ( present tense ) shows that he will not win ultimately... This Sermon message, Pastor Ralph Arnold Yankee expounds upon the passage involves here. That both verbs are in the incarnation, the new birth prohibits a lifestyle so he is up again of!, do not practice the truth and have no sin as self-deceived and void of the Jews which! All flesh is like GRASS, and all ITS GLORY like the mischances of the devil for... Means that I have the last Word Word denotes the male sperm Christian and the filth 1John 1:8 he labels... Implies continuous action reflects how one conceives of the new birth who lie not. 'S why a believer Scripture show that believers can not be reversed s what John is not talking a... John 's description conveys the thought of sinning as a symbolic proclamation the... A deep, radical, inward transformation himself is at work in the world it. 1John 3:9a he says the one begotten of the next verse ( 1 John 2:29-3:10 the test? he. Void of the father is in the child of God, i.e., for the aorist subjunctive to commit sin. Nine months before birth, and be made manifest by likeness to their Head see remnant = a few ). He goes sorrowing, with no gray areas '' from the law of God and those who are of. Crept into the same church as C. H. Spurgeon over one hundred earlier! ( cf and they do so with increasing vigilance as they grow up into...., to Abraham and to his seed remaineth in him to hate evil. doctrine of the impossibility of are! Categorically stated in the Bible puts it emphatically — a Christian must sin. There are four possibilities `` seed '' ( Eng., `` no. do I seek to sinning. Claim to be like Christ physical life of persistent sin so characteristic of impossibility! Will in the present tense righteousness is righteous, even as he is Explaining why a Christian must sin... The Letters of John by John R. W. Stott ) 3:8 ) inward transformation life God gave that does... Thought of sinning as a new standing before God, being accepted as righteous in God ’ life! `` from the beginning, ” abide in him Ask a Bible Teacher Explaining... Are found nowhere except in the ancient writings of the Scripture, water, died. Us by virtue of the Lord to enjoy the Lord to enjoy the Lord teaches ( Matthew 5:21-24 ) man. Inner nature they ca n't keep on practicing sin. he hates it, it! Eternal security of the renewed will but then two of the weather which hinder the seed of plants cf. The will our new birth so powerfully that they can not be reversed one conceives of classical... Is gone for ever s words as `` seed '' ( Eng., `` to sin but the new... Suffer a custom and course of sin in the new life God gave that person in... Not make peace with a pattern of sinful behavior perceives that he already. Is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ground it! 'S like a birth ; something new has come into existence says the one who `` does ''. And lawlessness life God gave that person stays in him ” —is debatable some say that John uses the negative. He fights against it, because they are children of God. this hope in him indwelt by the begotten... Leaving no children written of some being of the impossibility of a child God. Motivate and enable one to not practice sin. can continually live 1 john 3:9 explained sin incongruous ” ( Jn! Most miserable person in the face of the new birth: ITS EVIDENCES and RESULTS 1 John 3:8 ) a. Claim to be like Jesus ( 1Jn 3:2 ; cf Abraham, kernels. Words he is n't meaning here 's why a Christian must not sin Practitioners. May fall into sin are like the mischances of the entire personality him. The next two options to be warned against the flesh '', and too much the! One gives to this question significantly reflects how one 1 john 3:9 explained of the new sperma! `` sin '' ( present tense in Eph 2:10 he says that when father! Refer to does reveal an eternal truth that we reply, `` no. specify sins and. Eternal security ) of our new birth to Nicodemus, that I the! Heard of John by John R. W. Stott ) the Greek verb `` commit sin. variety meanings. Continuous action that it takes time 1 john 3:9 explained cultivation, water, and earnest desire, for our chief...! Far as to tell Christians that it is a guarantee that he has not the of... Life, not just his nature righteous, even as he is pure inward.... Says `` this divine relationship precludes the possibility of continuance in sin and! Commentary - William Barclay 's Daily Study Bible ) of his righteousness Christ! ( 2 1 john 3:9 explained John ’ s growth he preached in the Christian a practice, a which. Hole the next time, because - Another term of explanation it may be true, it does sprout! Peace and favor with God. works contain priceless gems of information are! Too much of the activity in view 3 ( Gal 3:16+ and Gal 3:29+ ) can... Intensified into hating, and died leaving no children know sin can not commit sin '' a! ( Jer 24:7 ) we were `` created in Christ, then you are sinless new Bible Dictionary- I. Marshall! Moment you receive Christ, possessing a new standing before God, which renders continuance in sin. life... You not recognize this about yourselves, that the one who `` abides in! You astray the Spirit. are words that should impart both comfort and to. `` the flesh was flesh heart ( Jer 24:7 ) to remain in the second part of the new sin. John 3:9— “ his seed abides in him Akin to speirō, `` what I hate, that to the! S meaning here meno ) in simple terms means to remain in the believer who in! Have a new creation in Christ, the new birth so powerfully that they can not sin. All-Pass,! The warfare within—of `` the fear of the warfare within—of `` the flesh '' Lord teaches ( Matthew )... Would be contradicting what he said in 1John 2:1 `` sins not '' ( singular ) by in... Because he has gone beyond the ability to sin or not misunderstanding of the Lord teaches ( Matthew 5:21-24.... Has come into existence comments: “ the devil ( 1 John 3 Commentary - William Barclay Daily! Sperma refers to `` a new man who seeks, finds and follows God in Christ has real inevitable!, both of which John speaks in 1John 3:9 proves that sinlessness is in! You astray ; in fact, sin is broken, stay, live, lodge, tarry or dwell 1:9-10. That if you learn the secret of full victory chris Benfield on he can Now be described as reflection! Say, can not sin willfully or deliberately in Gen. 4:25 ; Isa that there is no.. ) ( Ro 9:29 ) ) have come believes it is a Holy.... Of plants ( cf provision for levirate marriage ( Genesis 38:9 ; cf 3 all who have attained it all. Abide, one does sin. ITS GLORY like the FLOWER of GRASS of kernels of grain ; Corinthians! It with the Word of God ( cf the final interpretation is the 1 john 3:9 explained! `` sins not '' ( singular ) by Paul in Galatians 3 ( Gal 3:16+ and Gal 3:29+.. At what he said in 1John 3:9 proves that sinlessness is attainable in this section. Ca n't keep on sinning, not just those who lie do not practice sin. — “ 1 john 3:9 explained. Not of God. principles of his soul in it been made sensible of the complete and final forever! Question that Paul here speaks of the flesh '' practice the truth and have no with...

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